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A journey of carving and dance for caribou
Written by Aiden Duncan, Conservation Intern
July 31, 2023
Tansi! As a Cree/Metis 2spirit man originally from Manitoba my culture is very important to me, so I have always had a passion for protecting the environment. My grandmother attended Indian day school so my family suffered a loss of culture, but as I have gotten older I have started learning about my peoples traditional views on conservation and how that ties into modern day science, and my love for the environment. Over the years I have done everything I can to reconnect with my culture. Whether it be through art, ceremony, teachings, nature or other evolving practices.
This summer I want to gather people from all different walks of life and cultures, and to celebrate our individuality, spirit, and passion for what unites us. There are so many different interests, hobbies, and beliefs that can all be connected to conservation and protecting the environment. For me that is my culture, art, and the land that we share with all the other beings that walk among us.
As part of my internship with CPAWS Yukon, I will be carving a traditional Indigenous transformation mask and sharing my journey with you. For centuries Indigenous people have shared knowledge in a way that today can sometimes get lost. Teachings were not kept on paper, but passed on through music, dance, and art.
Draft mask design by Aiden Duncan.
It is a common misconception that Indigenous people want to return to living completely off the land in teepees. That kind of lifestyle isn’t a reality anymore due to climate change, environmental issues, and how society runs today. We want to keep our culture alive and remind people that it’s important to look at traditional ways of living when talking about conservation in today’s world. Sometimes “conservation” can be difficult to grasp, but approaching big daunting ideas through traditional teachings and community is key to understanding.
The mask will be accompanied by a series of powwow dances that tell the story of the Porcupine caribou and the Arctic National Wildlife Refuge, located just across the Yukon-Alaska border. Often referred to as “America’s Serengeti,” the Arctic Refuge is an essential space for over 200 different species from the mighty Ice bear to the smallest baby loon. The area is home to many animals, and a sacred and safe space for many who may just need a temporary home, like the Porcupine caribou.
Photo by Peter Mather.
The refuge provides protection and stability for the Porcupine caribou. It is an important stop along their journey of 2400 kilometers, the longest land migration in the world, through Alaska, the Yukon, and the Northwest Territories. Here they give birth to their calves, and the amazing wild space provides nutrients for the calves and moms to stay strong and grow.
Not only does the Arctic Refuge keep the caribou alive, it is also a lifeline for Indigenous people like the Gwich’in who depend on them. These animals nourish communities in need and help them keep their culture alive. The Porcupine caribou herd is one of the healthiest in the world thanks to the Gwich’in peoples efforts to protect these beautiful animals and their wild spaces, all while treating them with respect and honour.
Back home in Manitoba, boreal caribou are listed as a threatened species provincially and federally. Their population is decreasing, and the caribou aren’t traveling as far south as they used to because of urban development. When I visit museums and see beautiful historical creations using caribou hide, I feel disconnected from my ancestors. One of the most important reasons to protect these animals is to preserve the traditional teachings in northern communities. It can be hard to grasp just how much that could affect a person, but I know. I live in a place where those teachings have been lost over time, although many people are trying to revitalize and preserve them.
The population of Porcupine caribou is increasing by 3.7% per year, so sometimes it is easy for us to push loss out of our minds. Unfortunately, that can change quickly and drastically. As barren-ground caribou, their species is considered threatened across Canada. While there isn’t any active drilling in the Arctic Refuge right now, oil and gas development has long threatened the refuge. The herd is very vulnerable.
My project will share the story of the Porcupine caribou. I hope it draws people in and peaks their curiosity. The mask will represent the circle of life, and the dances will share the migration, strength, and beauty of the caribou, along with the struggles they face. I believe when people learn a meaningful story or even make a small change to live a more eco-friendly life, it can deepen other connections to the land and the wildlife that live among us. Nature is something that connects all of us together, and it isn’t too late to protect the Arctic Refuge. We need to take steps towards a better tomorrow for ourselves and for our future generations.
Photo by Malkolm Boothroyd.
Embracing intuition and connection at COP15
Written by Joti Overduin, Outreach Manager
June 29, 2023
I feel so grateful for the opportunity to witness, fully listen, and learn at the UN Biodiversity Conference (COP 15) in the unceded territory of the Kanien’keha:ka, Montréal. I witnessed so many inspiring people generously share their stories. All of them working so hard for what they believe in – for many things that align with my beliefs and that I want to support.
My first morning at COP15 I walked in disoriented and ungrounded from the jet-lag, exhausted from the unrelenting months prior, and with a heart broken from the tragic and unfair death of a beautiful First Nation woman that I care about very much.
I need to start with this because I’ve learned that it’s important to situate oneself, on multiple levels. How I came into those rooms in Montréal matters. How each of us enter into all spaces matters.
Everything we hear and work to understand is filtered through our life experiences. Throughout COP15 I was trying to understand the role of CPAWS Yukon, and my role personally in our collective work addressing the twin crises of our time, climate change and biodiversity loss (aka massive losses of life across the globe). My mind and heart were also working to process and make sense of the loss of a dear friend, and trying to find some healing from the sufferingthat her death highlighted. She is one of too many beautiful young people that have been lost here in the North, and the pain and grief is reverberating throughout so many families and communities. I don’t see these crises as separate to this.
This is why I am so grateful for what I encountered on my first day after stumbling my way into COP15 and navigating through police-armed entrances with airport-style security screening. In the brightly lit and spacious Nature Positive Pavilion, I was relieved to find an empty seat beside friend and colleague Katie Morrison (one of those strong, talented and very quiet, humble leaders), from the CPAWS Southern Alberta Chapter.
Soon after sitting down, Patti Saulis, member of the Maliseet tribe of Indigenous people, was introduced to open the event. Patti wore a long skirt with a very large and beautiful salmon sewn onto the front. She later explained that this was very much intentional, as she and her people are working very hard to bring their salmon back from the brink of extinction, and having that salmon with her gives her strength.
Patti first explained to everyone that what she was doing with us was more accurately described as an invocation. An invocation goes beyond an opening ceremony and accesses our intuition. We were all about to have important stories, perspectives, and experiences shared with us, she said, something that requires and deserves us to listen with more than our ears. This immediately brought me back to my first week in the Indigenous Protected and Conserved Areas Program with Iisaak Olam and Victoria Island University where we were welcomed into Tla-O-Qui-Aht Lands by Gisele Martin, Tla-o-qui-aht Tribal Parks Guardian and educator, outdoor guide, public speaker, land vision coordinator, and artist. Gisele welcomed us in her Nuu-chah-nulth language, and explained that part of what she said was a request for us to listen, not just with our ears but with our whole body, mind, spirit, heart, and intuition. This is what allows for real understanding.
Speakers at the CPAWS Panel included Patti Saulis, Matthew Munson, Stephanie Thorassie, and Wanli Ou.
Patti’s invocation was a song, she referred to it as the River Song, one that connects us to our own waters, and brings our grandmothers and grandfathers here with us and all of their wisdom as we talk about the future. As Patti so generously sang and shared this invocation with us, I was brought out of my head and back into my soul. I felt grounded into my whole being, allowing me to fully listen and see and understand what was about to be shared with me over the course of my next five days at the conference. I felt the presence of my ancestors, none who had roots in Canada but nonetheless rooted to waters in other parts of the globe, and my own deep connection to water throughout my life. I thought about people who lived, traveled, and have such deep knowledge and connection to the clear, beautiful and powerful mountain rivers throughout the North. Tears flowed down my cheeks silently and steadily, not unlike a river. The first of multiple times throughout the conference.
This was not what I had expected coming into a UN Convention. But why not? Why shouldn’t we all expect this – to open in a good way? To invoke all of our intuitions collectively so that we can be fully present as we work together on some of the most important issues of our time?
It was clear from the first moment of my first day that the world has an opportunity to learn a great deal from Indigenous neighbours and friends. I felt, and continue to feel, hopeful after witnessing this inside of such a large and seemingly impenetrable and political conference.
Many things that seem separate or have separate titles, policies, working groups, and government departments are so much more clearly interconnected. Reconciliation, inclusion, respect, solving the crises of our time, and healing ourselves – these are not separate things. There is no small number of people impacted by these things, and no small number who care. Finding more ways to work together and support each other has already proven how much can be done, and I am excited to find more ways of doing this in my own life.
Op-Ed: Poor water management, not Mother Nature, to blame for Minto mine’s water woes
Written by Randi Newton | May 31, 2023
Photo from Google Earth, Minto Mine and Yukon River.
Sources for this letter are either hyperlinked or available on the Yukon Water Board’s website Waterline. Click on the links or hover over any other green text for the title of the source and other information. You can find steps to access these sources from Waterline at the bottom of the page.
Read the full editorial as published in the Yukon News on May 31st, 2023.
—
Poor water management, not Mother Nature, to blame for Minto mine’s water woes
The departure of Minto Metals has saddled the Yukon with another abandoned mine. Employees were abruptly let go, royalties and many businesses left unpaid, and the Yukon government has been burdened with huge pits of contaminated water.
The government is now rightly focused on managing the site to ensure snowmelt doesn’t overwhelm the tailings pits. Otherwise, contaminated water could flow into Minto Creek, and ultimately the Yukon River. Later it will be time to unravel what went wrong, identify weaknesses in the territory’s regulatory regime, and hopefully put meaningful changes in place.
To figure out the right solutions, we need an accurate picture of the factors that led to the surplus of contaminated water and the mine’s eventual downfall. However, some of the current narratives about the mine’s water woes place too much accountability on Mother Nature, instead of poor water management. A good example is Minto Metals’ press release from April 20th. It paints a picture of the company being overwhelmed by a monstrous snowmelt, despite undertaking Herculean water treatment efforts. The release notes that Minto had faced a snowpack of 417% above normal, but still managed to discharge over 1.4 million cubic metres of water in 2022, “more than double what was cumulatively discharged over the prior 7 years.”
However, this leaves out key pieces of the story. For much of those prior seven years, Minto mine did not have a functioning water treatment plant and, year after year, was treating and discharging very little water.
Minto’s annual records show that the water treatment plant started to struggle in 2017 , when the mine was still owned by Capstone Mining. Challenged by low copper prices, Capstone put the mine into care and maintenance in 2018 and did not operate the plant that year. Pembridge Resources purchased the mine in June of 2019. The company restarted milling ore by October, but didn’t treat or move any water offsite that year.
While milling allowed Pembridge Resources to start making revenue, milling also contaminates a lot of water which then needs treatment before it can be safely discharged. If not treated, this water has to be stored, but tailings pits can only hold so much water.
Minto mine has faced water challenges in the past. Capstone relied on emergency discharges in 2009, so it’s puzzling why the new operators waited so long to try restarting the plant. It wasn’t until the spring of 2022, nearly three years after purchasing the mine, that the water treatment plant was finally brought back online by Minto Metals (who had by then taken over from parent company Pembridge Resources). But these efforts came too late.
Minto Metals had already notified the Yukon government in December 2021 that the mine’s water storage capacity had dropped below 1,000,000 cubic metres. That’s a safeguard required by the mine’s water licence, meant to reduce the risk of spring snowmelt overwhelming the mine’s tailings ponds.
In a follow-up memo, Minto Metals further explained that water had been allowed to accumulate at the mine since 2017 and that the setup of the existing water treatment plant “was insufficient to consistently remove water from site.” The company noted that their efforts to treat water in spring and summer of 2021 were not successful, leading them to hire a firm in the fall to improve the water treatment plant.
The Yukon government recognized the mine’s climbing liabilities, and in early 2022 increased Minto Metal’s financial security by $21 million. When the company missed the payment deadline, the government put the mine on restricted operating conditions. This allowed the mine to operate but not reduce its water storage capacity (meaning that if tailings were placed in the pits, at least as much water needed to be treated and discharged).
Minto Metals did not meet the conditions, failing to treat enough water to offset the tailings it continued to place in the pits. This April, a government mining inspector noted that the mine had lost over 200,000 cubic metres of storage. This was the result of continuing to deposit tailings and contaminated water, in a year the mine was meant to be gaining water storage capacity.
By the time Minto Metals abandoned the mine this May, storage capacity had plummeted to 318,000 cubic metres, less than a third of their water licence requirement. The Yukon government now sits ready to pump spring flood water into a previously mined pit. While this effort will likely keep contaminated water from spilling into the Yukon River, it also means that the site’s water liabilities will continue to climb for some time. Fortunately it appears that the Yukon government kept a much more watchful eye on Minto than the Wolverine mine, and was able to quickly jump into action.
This water management saga at Minto is akin to filling a bathtub with water, only to pull the plug and realize the drain was clogged. To make matters worse, the nature of mining meant that the tap kept flowing. While spring snowmelt added to the tub each year, so did water from the mill and from dewatering the underground mine. Save for a break of a few weeks, Minto continued to process ore, which added large amounts of contaminated water to the tailings pits year after year.
So while it is true that Minto Metals eventually managed to start treating and discharging water, and did face challenging years of snow, the full picture is that the efforts to treat water came too late, and the high snow years simply exposed the mine’s failure to manage risk.
While running the water treatment at the outset and shutting down the mill for a longer stretch would have obviously bought more time to focus on water treatment, it also would have gouged Minto Metals’ revenue. Companies are built to generate profits but managing environmental risks, like contaminated water, can be expensive. I say this not to excuse what happened, but to point out how important it is for the regulatory system to drive companies to act responsibly and avoid reaching a point where few good options exist.
Minto mine is certainly not the first mine in the Yukon to manage water poorly, and this letter isn’t intended to point fingers at specific individuals. The mine has had a number of changes in senior leadership since it was purchased in 2019, making it difficult to trace accountability. But Mother Nature and years of high snowpack aren’t the culprit – instead, they’re conditions the mine should have been managing for.
Fortunately, development of the new minerals legislation provides the Yukon with a chance to act on lessons learned and work towards transformational change. I hope we can now all agree that mining companies can’t be counted on to always make responsible decisions, and it would be a shame not to develop a regulatory regime that can better shield the territory from negligence.
Some of the sources in this letter are only available on the Yukon Water Board’s website Waterline and don’t have direct hyperlinks. You can hover over any green text for the title of the source and other information. Follow these steps if you’d like to access them:
- Use this link and then hit the “Guest” button.
- Copy and paste QZ14-031-2 into the search bar, then click on the link below to access Minto Metal’s documents.
- Most documents cited are available under the “Reports” tab on the left. One document noted as an “Exhibit” is available under the “Exhibit List” tab.
Corridors & Community Engaged Art
Written by Nicole Shafenacker and Paula Gomez Villalba.
Photos by Nicole Shafenacker.
May 24, 2023
As the snow continues to melt and the weather warms, there are changes to be felt in the water, air, and soils of the boreal forest. From hearing new birdsong to seeing the intricate patterns of new shoots coming out from the ground, new beginnings are just around the corner.
Yukoners are no strangers to connecting with nature. Hiking steep trails, hunting, and paddling through winding rivers are all common pastimes. But what we’ve come to learn is that connecting with nature doesn’t always have to be a big adventure.
We can connect with nature through a creative lens by asking, how can art help us relate to our surroundings differently? What role does emotion play in social change? How can small creative acts and daily rituals deepen our relationship to place?
This is what community-engaged art is all about. Art can be a way to foster relationships and nurture our individual capacities for growth, change, and connection.
Beyond affecting us as individuals, beauty and aesthetics can also play a big role in fostering social change, with natural sciences and creative arts working together towards this end.
Through art and aesthetics we can expand our way of seeing the world and our capacity to value the exquisitely complex life forms around us. We can connect to place in different ways, learning to share these experiences, memories, and feelings with others.
What are some of your favourite sensory memories of springtime? What are sounds, smells, or textures that let you know spring is on the way?
When out in nature, we can explore the way our senses take in the life happening all around us. For example, the way a flower smells or how a leaf feels can help us identify the plant and give it a name. It can also call back fond memories of foraging with friends or bring about a sense of gratitude and peace. These sensory connections can also serve as rich source material for making art. They can spark creativity and self-reflection.
Whether it’s through the light, animals, trails, or history, the values of our wild spaces are far reaching. One area of the forest can provide nutrients to microbes in the soil while another can settle a restless human after a long day at work.
Across the Yukon there are many thriving wild spaces where we can connect with nature; the territory is blanketed in forests. In Whitehorse, Chasàn Chùa/McIntyre Creek is home to boreal forests, wetlands, and many animals that use it as a wildlife corridor. The web of connections here are rooted in ecology and culture, but also in our physical and emotional wellbeing.
We’ve worked hard, alongside other people and organizations, to highlight why this creek matters. And thanks to our efforts and your support, Chasàn Chùa will be protected as a park in the future. We encourage you to spend some time learning about Chasàn Chùa, making sure to respect the land and wildlife whose home we are sharing. Nurture your senses, get creative, and share your stories with others.
This blog post is a social media roundup based on posts shared Spring 2022 as part of Corridors: A Community Engaged Art Series of events in Chasàn Chùa/McIntyre Creek, led by Nicole Shafenacker.
Land and Water Relationship Planning Gathering
Organized by CPAWS Yukon and the Northwest Boreal Partnership, the Land and Water Relationship Gathering brought people together to listen, share and learn about the intersection of efforts and opportunities around land and water planning, climate adaptation, conservation, and regenerative economies – with a highlighted focus on Indigenous-led and collaborative efforts.
We brought together a diverse group of representatives from First Nation communities and governments, government agencies, funding groups, academic institutions, conservation groups, the tourism and business sector, and land planning and management organizations. In addition to teaching and inspiring one another with examples of what is possible, we hope this gathering will help everyone work together on future land-water initiatives and planning in the North and beyond.
Speakers included:
- CPAWS Yukon – Chris Pinkerton, Joti Overduin
- How We Walk with the Land and Water – Colleen James, Mark Wedge, Margaret McKay, Louise Clethro, Jewel Davies, Coralee Johns, Rebecca Kingdon, Roy Neilson
- Yukon Land Use Planning Council – Neil Salvin, Tim Sellars, Nicole Percival, Joe Copper Jack
- Yukon First Nation Climate Action Fellowship – Nika Silverfox, Jewel Davies
- Carcross/Tagish First Nation – Patrick James, Sean McDougal
- Ross River Dena Council – Josh Ladue
- First Nation of Na-Cho Nyäk Dun – Frank Patterson, Jimmy Johnny
- Ahtna Intertribal Resource Commission – Karen Linnell
- Northwest Boreal Partnership – Leanna Heffner, Coralee Johns
Event Details
- Thursday Apr 20, 2023 from 9:30am – 5pm. Lunch included.
- Location: Carcross, Yukon (70km from Whitehorse)
- Venue: Haa Shagóon Hídi (Our Ancestors House – Carcross Tagish First Nation)
This gathering was an interactive hybrid event, made possible by Gúnta Business. Gúnta business specializes in high-quality and highly interactive live-streaming, making these important community events accessible to all.
We also had a videographer, photographer, and artist capturing the event. Additional media coming soon! Stay tuned as we share more event updates, conservation news, and opportunities for you to get involved by subscribing to our newsletter.
Mining 101: Digging into the terms
Written by Paula Gomez Villalba, Communications Coordinator. Photos by Makolm Boothroyd.
April 6, 2023
Across much of the Yukon, boreal forests and wetlands stretch as far as the eye can see, crisscrossed by ancestral rivers that provide for the land, people, and wildlife. Threatening these rich wild spaces is the legacy of the Klondike Gold Rush, which lives on in the territory’s mining laws. These laws date back to the 1900s and prioritize short-term gains, reflecting the extractive history of colonialism on Indigenous land.
Now the Yukon government is creating a new minerals legislation, in collaboration with Yukon and Transboundary First Nations. The new mining legislation will cover the entire life of placer and quartz/hardrock mines, from prospecting to production to closure.
This is a once in a generation opportunity, so we want to make it as accessible as possible for you to share your vision for mining in the Yukon. Even if you’re not a mining expert, you’re an expert on your hopes and vision for the territory’s future. Mining has shaped and will continue to shape the Yukon, and this legislation needs to prioritize the territory’s long-term health and prosperity.
There are lots of terms, synonyms, and potential approaches related to mineral development. Here we’ll define some common mining terms you might come across. Once you’re ready to take action, check out our guide to completing the official survey. Responses will be used by the Yukon government as they continue developing the legislation.
Placer Mining: Placer mining is a way of extracting minerals (usually gold) that has settled in the bottom of water courses like rivers, creeks, and wetlands.
These minerals often lie beneath frozen layers of soil and gravel requiring miners to use excavators, bulldozers, and pressurized water to strip away vegetation, soil, and let the permafrost thaw.
Quartz/Hardrock Mining: Hardrock mining is where mining companies extract minerals from bedrock veins using large open pit or underground mines.
Extracting minerals from the rock often involves the use of chemicals that can be harmful if released.
Images from Google Earth. Graphic by Malkolm Boothroyd.
Prospect of profit, or automatic land rights?
Free Entry System: Free entry grants any individual or company the right to stake a mining claim without the need for a permit or other authorization.
Mineral rights are automatically approved without consultation or consent from First Nations. These mining claims then hold tremendous leverage over land use planning decisions.
Acquisition: Rules about who can stake a claim and how.
Currently any adult can do so by pounding a few stakes into the ground and paying a $10 fee. Part of the free entry system.
Disposition: Rules for where mineral staking can happen and what mineral rights are granted.
Prospectors can stake a claim anywhere, unless the area has been withdrawn from staking (like designated protected areas). Part of the free entry system.
Mineral Tenure/Mining Claim: When an individual or company has tenure or a claim, they hold the rights to explore and develop minerals below the claim.
These are acquired through the free entry system and have to be maintained in good standing.
Exploration: Evaluating the mining potential of an area where a company has mining claims.
Exploration can involve building roads and cutting trails, disturbing wildlife with daily flights, building camps, and moving tens of thousands of tonnes of rock. Claim holders automatically have the right to explore, but specific exploration projects are subject to approval.
Mining roads cover Arch Mountain in the Kluane Wildlife Sanctuary.
Accounting for harm and public benefits
Financial Security: Hardrock (and a few placer) mining companies provide financial security to cover the costs of reclaiming and closing their mine site in case they abandon it.
This security amount is paid before production begins and reassessed every 2 years. The Yukon has a long track record of underestimating security needed, leading to expensive taxpayer funded cleanups and environmental harm left unsecured.
Royalties: Royalties are payments made to governments by mining companies, recognizing that the public and First Nations own the rights to minerals and should benefit from their extraction.
Placer miners currently pay just 37.5¢ per ounce of gold (the same rate as the early 1900s) and quartz miners are only required to make payments once they start making a profit.
Tailings: Tailings are waste materials left over after mining and can include harmful chemicals and metals.
Hardrock tailings are left in large ponds or are sometimes dried and stacked. Reclaiming tailings is a challenging task and some tailings will require treatment indefinitely.
Yukon Environmental and Socio-economic Assessment Board (YESAB): YESAB is responsible for reviewing proposed mining projects, and recommending mitigations and whether or not a project should go ahead to the Yukon government.
The YESAB process is separate from the new mining legislation but links very closely to it.
Abandoned Wellgreen quartz mine, clean-up costs are an estimated $15 million.
A changed landscape
Reclamation: Reclamation involves transitioning land to a different state after exploration and mining ends.
It’s usually impossible to fully restore the original ecosystem – simply too much has changed. The result is a different landscape where original values have been restored, replaced, or lost to different extents. Reclamation can involve filling in pits, recontouring the landscape, and planting vegetation. It’s expensive and hard to enforce, sometimes resulting in mines being abandoned.
Peat: Peat is a carbon-rich soil found in some wetlands that takes thousands of years to form.
Peatlands are vulnerable to placer mining because gold settles at the bottom or rivers and wetlands. When excavated, the peat decays and releases massive amounts of CO2 into the atmosphere. Peatlands cannot be restored.
Permafrost: Permafrost is frozen soil that holds huge stores of greenhouse gasses like methane and carbon dioxide.
Typically we would say that permafrost is soil that is frozen year-round, but climate change and developments like mining are causing permafrost thaw.
Closure: The goal of mine closure is to return the site to a stable, non-polluting state and to meet reclamation goals.
This process takes many years. In the Yukon, a hardrock mine is considered closed when a Closure Certificate has been issued. Despite the number of mines that have operated in the territory, none have received this certificate.
Abandonment: When a mining company leaves a site without meeting the proper reclamation or closure measures.
Abandoned mines can pose significant risks to people and the environment, as contaminants and equipment are left unchecked. Reclamation and closure is then handled by the Yukon government with public funds.
The stages of placer mining show how in spite of the best reclamation efforts, natural peatlands can’t be restored.
Land and Water Relationship Planning Gathering
Event Details
- Thursday Apr 20, 2023
- Open at 9am, Official start at 9:30am, and Closing at 5pm.
- Location: Carcross, Yukon (70km from Whitehorse)
- Venue: Haa Shagóon Hídi (Our Ancestors House – Carcross Tagish First Nation) in the Main Hall and Firepit area + Virtual Interactive Livestream via Gúnta Business
- Lunch + early bird-breakfast, coffee, tea and afternoon snack provided
- Registration required so we can ensure we have enough food, and to be able send out the Zoom link for those attending virtually
Speakers attending:
- Yukon First Nation Climate Action Fellowship
- How We Walk with the Land and Water
- Taku River Tlingit First Nation
- Northwest Boreal Partnership
- Carcross/Tagish First Nation
- Ahtna Intertribal Resource Commission
- Yukon Land Use Planning Council
Organized by CPAWS Yukon and the Northwest Boreal Partnership, this gathering is bringing people together to listen, share and learn about the intersection of efforts and opportunities around land and water planning, climate adaptation, conservation, and regenerative economies – with a highlighted focus on Indigenous-led and collaborative efforts.
We expect to bring together a diverse group of representatives from First Nation communities and governments, government agencies, funding groups, academic institutions, conservation groups, the tourism and business sector, and land planning and management organizations.
In addition to teaching and inspiring one another with examples of what is possible, we hope this gathering will help everyone work together on future land-water initiatives and planning in the North, across the nation, and cross-borders.
This all-day event will include lunch, snacks, and food for thought as we listen and learn together, and share thoughts on Indigenous-led stewardship initiatives, land and water relationship planning, regenerative economies, First Nation climate solutions, and cross-border initiatives.
Options for Attending
In-person:
Doors open at 9:00am for an early-bird breakfast and the event will begin at 9:30am. We aim to wrap up the event at 5pm. Please dress to be outdoors for portions of the day.
Driving Directions from Whitehorse: Drive East on the Alaskan Highway (1), turn right on the Klondike Highway (2 Southbound) following signs to Carcross. After 51.5km, Haa Shagóon Hídi will be on the left hand side of the highway. Expect it to take about 60 minutes to drive from Whitehorse.
*If transportation from Whitehorse is a barrier for you, please let us know so that we can assist you in joining the gathering. Email cdow@cpawsyukon.org
Virtual:
This is more than simply watching via zoom. This gathering is an interactive hybrid event, made possible by Gúnta Business. Gúnta business specializes in high-quality and highly interactive live-streaming, making these important community events accessible to all.

“One of my favourite daily rituals that brings me closer to the natural spaces around me is taking a walk down to Marsh Lake (where I live) with my dog and notice how the water changes throughout the year.” – Nicole Shafenacker
“We’re living through the world’s sixth great extinction, one caused by us. The landscapes around us grow emptier and quieter each passing year. We need hard science to establish the rate and scale of these declines, to work out why it is occurring and what mitigation strategies can be brought into play. But we need literature, too; we need to communicate what the losses mean.
“I love watching smooth, fresh leaves unfurl on branches that have been bare all winter long.” – Nicole Shafenacker







